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MOSES & Exodus part 1 ~ part 3




MOSES & Exodus part 1

https://youtu.be/UHYLyPyZ7cM



CAPTAIN BLACK
2014/06/08 に公開

1. 1:31 Depictions of slaves on Egyptian walls

2. 5:56 "Extensive Investigation has established the presence of ancient Israel in the Nile Delta." Archaeological evidence of Hebrew settlements in the land of Goshen during the days of Joseph Gen46:28,34 47:2-6

3. 10:02 Depictions of foreign slaves making bricks. The inscription reads, " The rod is in my hand, be not idle" compare Ex1:11-14

4. 10:57 The Brooklyn Papyrus records the transfer of slaves from one Egyptian owner to another. More than ½ the names are characteristically Hebrew.

5. 11:32 Semitic/Hebrew graffiti discovered at the stone quarries.

6. 16:10 The cities of Pithom and Ramses found !

7. 24:06 An Egyptian clay tablet lists groups of people captured by Pharoah and forced to work on a city. One of the groups was called Hapiru = Hebrew ?

(Mo′ses) Heb. [Drawn Out [that is, saved out of water].
"Leader of the nation of Israel, mediator of the Law covenant, prophet, judge, commander, historian, and writer. (Ezr 3:2) Moses was born in 1593 B.C.E., in Egypt, being the son of Amram, the grandson of Kohath, and the great-grandson of Levi. His mother Jochebed was Kohath's sister. Moses was three years younger than his brother Aaron. Miriam their sister was some years older.−Ex 6:16, 18, 20; 2:7. As a member of Pharaoh's household, he was "instructed in all the wisdom of the Egyptians," becoming "powerful in his words and deeds," undoubtedly powerful in both mental and physical capabilities.−Ex 2:1-
10; Ac 7:20-22.

In spite of his favored position and the opportunities offered to him in Egypt, Moses' heart was with God's enslaved people. In fact, he hoped to be used by God to bring deliverance to them. In the 40th year of his life, while making observation of the burdens his Hebrew brothers were bearing, he saw an Egyptian striking a Hebrew. In taking up his fellow Israelite's defense, he killed the Egyptian and buried him in the sand. It was at this point that Moses had made the most important decision of his life: "By faith Moses, when grown up, refused to be called the son of the daughter of Pharaoh, choosing to be ill-treated with the people of God rather than side with the Masters." Moses thereby gave up the honor and materialism that he might have enjoyed as a member of the household of mighty Pharaoh.−Heb 11:24, 25.

Actually, Moses felt that the time had come that he would be able to give the Hebrews salvation. But they did not appreciate his efforts, and Moses was forced to flee from Egypt when Pharaoh heard of the slaying of the Egyptian.−Ex 2:11-15; Ac 7:23-29.

Forty Years in Midian: It was a long journey across wilderness territory to Midian, where Moses sought refuge. There, at a well, Moses' courage and readiness to act forcefully to help those suffering injustice again came to the fore. When shepherds drove away the seven daughters of Jethro and their flock, Moses delivered the women and watered the flocks for them. As a result he was invited to Jethro's house, where he entered Jethro's employment as a shepherd for his flocks and eventually married one of Jethro's daughters, Zipporah, who bore him two sons, Gershom and Eliezer.−Ex 2:16-22; 18:2-4.

Training for future service: While it was God's purpose to deliver the Hebrews by the hand of Moses, God's due time had not yet arrived; neither was Moses yet qualified to serve over God's people. He had to undergo another 40 years of training. The qualities of patience, meekness, humility, long-suffering, mildness of temper, self-control, and learning to wait on Yahweh needed to be developed in him to a higher degree, in order for him to be the fitting one to lead the people. He had to be groomed and prepared to endure the discouragements, disappointments, and hardships he would encounter, and to handle with loving-kindness, calmness, and strength the multitude of problems a great nation would present. He possessed much learning, and his training as a member of Pharaoh's household had doubtless given him dignity, confidence, and poise and had accentuated his ability to organize and command. But the lowly occupation of shepherding in Midian provided the training needed to develop fine qualities that would be even more important for the task ahead of him. Similarly, David underwent rigorous training, even after being anointed by Samuel, and Jesus Christ was tried, tested, and proved, to be perfected as King and High Priest forever. "He [Christ] learned obedience from the things he suffered; and after he had been made perfect he became responsible for everlasting salvation to all those obeying him."−Heb 5:8, 9.
Video source material : Decoding the Exodus, Moses & The 10 Commandments, The Exodus Revealed, Re-edited by CB

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MOSES & Exodus part 2


https://youtu.be/FF_3FyfhD1U



2014/06/09 に公開

Science & Archaeology Confirm the Biblical account of Exodus.
Highlights:

1. 17:10 The Apuer Payrus: Egyptian document that mentions the Plagues.

2. 18:52 Nine Plagues Scientifically explained.

3. 36:06 How many people were there in the Exodus ? Ex 12:37

4. 39:19 Santorini: Pillar of smoke and fire ?

5. 51:48 Another intriguing Egyptian reference to the Exodus.

Supplemental continued: Appointment as Deliverer:
Toward the end of his 40-year sojourn in Midian, Moses was shepherding Jethro's flock near Mount Horeb when he was amazed to see a thornbush flaming with fire but not consumed. As he approached to inspect this great phenomenon, A voice spoke out of the flame, revealing that it was now time for God to deliver Israel out of bondage and commissioning Moses to go in His memorial name Yahweh. (Ex 3:1-15) Thus God appointed Moses as His prophet and representative, and Moses could now correctly be called an anointed one, or messiah, or "the Christ" as at Hebrews 11:26. Yahweh, through the angel, provided credentials that Moses could present to the older men of Israel. These were in the form of three miracles as signs. Here, for the first time in the Scriptures, we read of a human empowered to perform miracles.−Ex 4:1-9.

The Burning Bush: Could there actually be a plant that burns but is not consumed ? In fact, there is one, a shrub called fraxinella ("the little ash tree"), more popularly known as "the gas plant" or just "the burning bush." It can be found in any well-stocked botanical garden, probably under its Latin name of Dictamnus albus. The several subspecies of fraxinella are sparsely distributed all across the Eurasian landmass, from China and the near east to the Balkans and as far west as the Rhineland. Dictamnus prefers chalky soil and a warm, dry climate. Its sturdy white (hence, albus ) rootstock sends up numerous stiff, vertical stalks bearing tough, dark green leaves that are shaped something like the leaves of an ash tree. The rose-colored blossoms -- which look, appropriately enough, like miniature candles -- appear in early summer. The entire plant is honeycombed with tiny oil sacs that secrete large quantities of volatile oils in hot weather. Direct rays of the sun may ignite the oil, which then burns off so quickly that the plant itself does not catch fire; in other words, it is not consumed. Visitors to Israel may have the opportunity to see any large number of burning bushes in the desert if the sun is hot enough. Pg110 https://www.youtube.com/watch?v=I1sQm...

Moses's staff, not a magic wand.
As a Symbol of Authority: One's staff was considered a valuable personal possession, and some staffs were doubtless identifiable as belonging to the individual. Judah gave Tamar his staff and his signet ring as security until he should send her a kid of the goats in payment for his relations with her. (Ge 38:18, 25) Chieftains carried a rod as a symbol of authority. Therefore the Bible often uses the rod to symbolize the authority one has or the authority vested in him by another. Moses' rod became a symbol of his authority and commission from God when he appeared before the older men of Israel, also when he appeared before Pharaoh and the priests of Egypt. (Ex 4:17, 29-31; 7:9-12) In the latter case the rod is said to be Aaron's, but it was evidently Moses' rod used by Aaron as Moses' spokesman, as a comparison of Exodus 7:15, 17 indicates.
After this, Moses' rod was used many times as a symbol that he was appointed and backed up by Yahweh with authority as the nation's leader. (Ex 8:5; 9:23; 10:13; Nu 20:11) When the authority of Moses and Aaron was challenged, out of all the rods for the leaders of the 12 tribes, it was the rod of Aaron, representing the house of Levi, that God caused to bud and produce ripe almonds. This thoroughly proved that Aaron, hence, also his house, was designated by God to hold the office and authority of the priesthood. This rod was thereafter kept for some time in the ark of the covenant.−Nu 17:1-11; Ex 29:9; Heb 9:4.
The staff Moses carried had no power in and of itself. Therefore the gestures and use of the staff were symbolic in that it was used to communicate to the observer that what was to follow was directly related to the actions and words of bearer and not a coincidence.

..Moses turned the brackish lake at the oasis of Marah into a reservoir of fresh drinking water, ..
...and the Lord shewed him a tree, which when he had cast into the waters, the waters were made sweet..." Exodus 15:25

Bedouin sheperds of this region still use the branches of the barberry bush to make alkaline water sweet, or at least drinkable. Pg115 What the Bible really says by Manfred Barthel. http://www.youtube.com/watch?v=lQNHJq...






MOSES & Exodus part 3


https://youtu.be/vJS_WIsIQp8



2014/06/11 に公開

Science & Archaeology Confirm the Biblical account of Exodus. Red Sea, not 'sea of reeds.' This latter view is based on the argument that the Hebrew yam-suph′ (translated "Red Sea") literally means "sea of rushes, or, reeds, bulrushes," and that therefore the Israelites crossed, not the arm of the Red Sea known as the Gulf of Suez, but a sea of reeds, a swampy place such as the Bitter Lakes region. In so holding, however, they do not agree with the translators of the ancient Greek Septuagint, who translated yam-suph′ with the Greek name e・ry・thra′ tha′las・sa, meaning, literally, "Red Sea." But, far more important, both Luke, who was the writer of Acts (quoting Stephen), and the apostle Paul used this same Greek name when relating the events of the Exodus.−Ac 7:36; Heb 11:29; Furthermore, there would have been no great wonder if a mere marsh had been crossed, and the Egyptians could not have been "swallowed up" in the Red Sea as "the surging waters proceeded to cover them" so that they went down "into the depths like a stone." (Heb 11:29; Ex 15:5) Not only was this stupendous miracle referred to later on by Moses and Joshua but the apostle Paul said that the Israelites got baptized into Moses by means of the cloud and the sea. That indicated that they were completely surrounded by water, the sea being on both sides and the cloud above and behind them. (1Co 10:1, 2) This would indicate, too, that the body of water was much deeper than anything that could be waded in. Had it not been for the cloud, the Egyptians would have easily overtaken and slaughtered many. (Ex 15:9) When the Israelites had gone into the sea and the cloud behind them had moved ahead to reveal this fact to the Egyptians, they pursued. Here, again, is emphasized the necessity of considerable breadth and length of dry seabed, for Pharaoh's military force was great. Bent on destruction and recapture of their former slaves, the entire force went well into the seabed. Then, during the morning watch, which ran from about 2:00 to 6:00 a.m., Yahweh looked out from the cloud and began to throw the camp of the Egyptians into confusion, taking the wheels off their chariots.−Ex 14:24, 25.

The Israelites, by the approaching of morning, got safely across on the eastern shore of the Red Sea. Then Moses was commanded to stretch his hand out so that the waters would come back over the Egyptians. At this "the sea began to come back to its normal condition," and the Egyptians fled from encountering it. This also would indicate that the waters had opened up widely, for a narrow channel would have immediately overwhelmed them. The Egyptians fled from the enclosing walls of water toward the western bank, but the waters kept converging until their depth completely covered all the war chariots and the cavalrymen belonging to Pharaoh's military forces; not so much as one of them was let remain. It is obvious that such an overwhelming inundation would be impossible in a marsh. Moreover, in a shallow marsh dead bodies would not wash up on the shore, as actually took place, so that "Israel got to see the Egyptians dead on the seashore."−Ex 14:22-31; Waters "congealed." According to the Bible description, the surging waters were congealed to let Israel pass through. (Ex 15:8) This word "congealed" is used in the American Standard Version, the King James Version, and translations by J. N. Darby, I. Leeser, R. Knox, and J. Rotherham. As defined in Webster's Third New International Dictionary (1981), congeal means "to change from a fluid to a solid state by or as if by cold . . . : freeze . . . : to make (a liquid) viscid or of a consistency like jelly: curdle, coagulate." The Hebrew word here translated "congealed" is used in Job 10:10 with regard to curdling milk. Therefore, it does not of necessity mean that the walls of water were frozen solid, but that the consistency of the congealed substance may have been like gelatin or curds. Nothing visible was holding back the waters of the Red Sea on each side of the Israelites, hence the water had the appearance of being congealed, stiffened, curdled, or thickened so that it could remain standing like a wall on each side and not collapse in an inundation upon the Israelites, to their destruction. This was how they looked to Moses when a strong E wind divided the waters and dried up the basin so that it was not miry, nor frozen, but was easily traversable by the multitude.
The pathway opened in the sea was wide enough that the Israelites could all cross to the eastern banks by morning. Then the congealed waters began to be released and to move in from either side, surging and overwhelming the Egyptians as Israel stood on the eastern bank contemplating Yahweh's deliverance of an entire nation from a world power. They realized the literal fulfillment of Moses' words: "The Egyptians whom you do see today you will not see again, no, never again."−Ex 14:13.