1 As a teaching, "the doctrine of auspiciousness" 2 As a training method, "Seven departments and thirty-seven dozens" (also called "37 Bodhipakkhi") Is. If this is called by the classification method of posterity, "the doctrine of auspiciousness" is "religion". Four steps leading to liberation "Four steps leading to liberation" Anyone must go through these four steps to reach liberation. And if you follow these four steps according to the excellent Holy Master, The lever can also reach liberation. Of course, you are right. What are the four ladders? One, Shudaon (Sudagaki) 2. Sidagon (including this) Three, Anagon (including Anagon) Four, Arhat (Arhat) Is. To explain, Shudaon The saint who removed all his injuries Sidagon, the saint Anagon (a dimension) a leap of saint Alhat Buddha It is also called "Budda", a saint who transcends (large dimensions) and is completed. How will the practitioner walk through these four steps? Method and system of spiritual completion That is the practice of spiritual completion left by Shaka. This is called the "Buddhahood Law". The Buddhahood means the completion of spirituality, and the person who fulfills it is called "Budda". That is why I call that method the "Buddhahood Law." It is a method for a certain Buddhahood from seven systems and thirty-seven curriculums And system. Is a Buddhist term. .. The historical fact that Shaka was actually told only by Agama Since there is no such "Buddhahood method" other than Agama, I say so. be. I consider it a true Buddhist scripture, such as a scripture without the "Buddhahood Law". Cannot be done. Of course, there will be some significance and value of existence. However, it is not the mainstream. It should be called a sidestream.
The seven departments and thirty-seven dozens are as follows. Satipatthana method --- Satipatthana method, Satipatthana method, Satipatthana method, Satipatthana method Four Right Exertions --- Cutting Method Law Iddhipada Iddhipada -------- Iddhipada Iddhipada Defensive law Shinshin foot method Cutting method Kanjin foot method Indriya method-Ichishinne method, Seishin root method, Nene method, Samadhi method, Keine method Five-strength method l-credit method, devotion method, psychokinesis method, definite power method, morality method Seven Factors of Awakening --- Selective Factors of Awakening Jokaku support method Seven Factors of Awakening Compensation law Mindfulness Orthodox method That is all. These seven subjects, thirty-seven kinds of curriculum, -,meditation 2, practice 3, tapas (training) Can be classified into. The Satipatthana method and the Indriya method are meditations. The Four Right Exertions, the Five Strengths, the Seven Factors of Awakening, and the Noble Eightfold Path are practices and meditations. Iddhipada is a special tapas. Iddhipada is a mythical power (supernatural power), and this Iddhipada method is a supernatural mythical power. There are four types of training to obtain. My tapas mentioned earlier belongs to this To do. Of these seven subjects, meditation and practice subjects are taken into consideration, centering on tapas. Do it. The priest decides which subjects to take and how to train. Osamu Each person has different qualities and ties, so when you look at it, the guru decides. be. Guru plays a major role in this training. A little about Guru Spiritual baptism Undoubtedly find a guru that reveals spirituality and accept it It can be said that he was successful as he was able to improve his skills. It ’s that important and it ’s difficult. Is. Without a guru, proper spiritual manifestation of Buddhist training is impossible. Ordinary Buddhism It is different from devotion. How to believe, how to believe, lectures and interpretations of scriptures Anyway, the Buddhist training of spirituality is a powerful spirit. You can't do it without the help of a doctor of the church It is. For example, the modern Indian saint Ramana Maharishi, to his introductory When performing the acceptance ritual in the "method of staring", he combined the brilliance and power of his eyes. It is said that he broke the heart of his hand and cut off the flow of thoughts. With time It is said that the other party felt as if an electric current had flowed into his body. This kind of spiritual experience first cleanses the disciple and wants to be spiritual. You will have a longing to do it, and you will have a spiritual aspiration.
1. “Buddha’s sermon: The path to freedom from attachment” 2. “Disclaimer and Common View: Quest for Truth” 3. “Soul and Body: Consideration from a Buddhist Perspective”
This was the time when Buddha was preaching. One day, Samon Gautama said goodbye to Buddha, saying he had something to do. The Buddha responded with a quiet smile. Later, a monk with the surname Vaccha came, listened to the Buddha's teachings, and left with great joy.
Afterwards, there is a dictionary explanation of ``danken'' and ``joken'' advocated by the leaders of the outside world. Danken refers to a false idea that insists on the extinction of the world and self, denies the law of cause and effect, and denies a destiny after death. Common view is a false view that claims permanent residence and believes in the immortality of the world and people.
When asked about the relationship between the soul and the body, the Buddha answered, ``There is no record.'' This is because their idea of the soul is based on the atman taught by the sages of the past, which is different from the Buddhist understanding. Atman has been interpreted as the essence of life and has always been considered unchanging, but Buddhism rejects this concept.
In this way, Buddhist teachings always demonstrate an attitude of detachment from attachment and the pursuit of truth.
“Human beings have a tendency to become attached to what they desire.There is a tendency to become attached to things that surround us, and our hearts are captured by them. He has no such reliance and has attained correct enlightenment.
Well then) Mr. Samon Gautama, I have something to attend to, so I would like to excuse you.'' The Buddha is
was answered. A monk with the surname Vaccha heard the Buddha's sermon and left with great joy.
I would like to introduce how the dictionary explains the words ``danken'' and ``joken,'' which were advocated by leaders of outside Buddhism (religions other than Buddhism) during the time of Buddha's lifetime, which I explained earlier. Masu. The quotation is from the ``Great Dictionary of Buddhist Language.''
[Conclusion] Danken 1. He advocated the annihilation of the world and the self, and did not accept the law of cause and effect. He also erroneously held that once a person dies, they will never be reborn. Thoughts that are held up without permission. Dan: A view that regards life as something that lasts only for this life, denies a destiny after death, and ignores good and evil and their fruits. common pair
[Standard] Jouken A view that advocates permanent residence. A pair of denials. The erroneous view is that the world is eternal and immortal, and that the Atman is eternal even after death.
``Will, life, and body'' refers to ``a body consisting only of the mind,'' or ``the contents of the body after death until it receives the next life,'' and to put it simply, it is a spiritual body.
``Yu'' originally means the rest, meaning that karma remains, but in this sutra,
It is also used to mean "dependence".
"Love" (tapha, tangha) refers to the intense desire of a thirsty person in the desert who desperately seeks water, but in Chinese translation it is simply "love". Therefore, the image I was trying to portray of Buddha was completely changed. This love causes attachment, and attachment causes reincarnation (survival of delusion).
``Blessed One'' is the Chinese translation of ``Bhagavat'' and means one who is endowed with good fortune. In both the Vedic scriptures and the epics, the term ``he'' is used when a disciple addresses his master as ``teacher,'' but Buddhism adopted this term and made it one of the honorific titles of the Buddha.
First, let's talk about the questions asked by a monk with the surname Vaccha, ``Are the soul and the body the same?'' and ``The soul and the body are different.''
In response to the question, ``Is this true?'', the Buddha answered, ``No record'' to each question. “No record” is also called “no response.” No answer worth mentioning. In other words, the question may not have any content to answer, or there may not be an appropriate way to answer it.
Why?
The soul (life) that monks with the surname Vaccha are thinking of is based on the ``atman'' that was conceived by the Upanishads and Brahmin sages two or three hundred years before the rise of Buddhism. Atman originally meant ``breath,'' but it was later used to mean ``vital energy,'' ``life principle,'' ``soul,'' ``self,'' and ``ego'' as the substance of life, and was also used to mean ``all things.'' It is said that it came to mean ``mysterious power''. In short, you can think of it as a term that refers to each individual body. The Brahmin sages taught that this Atman is eternal and unchanging. When one realizes the essence of the Absolute Brahman and Atman, intuiting the truth of the Brahma Oneness, and unites with this Purity Rahman, karma disappears and the Atman becomes completely free and free from karma. It is about getting liberated from the bondage of samsara.
